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Thursday, September 19, 2019

September 19, 2019

Class 12 History All Chapter Notes PDF Free Download

Robin Negi Classes provides the best Chapter Wise History Class 12 NCERT Quick Revision Notes and Key Points in Hindi and English Pdf free download for students to refer and score well in the class 12 CBSE Board exams. CBSE Class 12 History Notes carry an overview of the main points of every chapter and concepts in the NCERT Books


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Wednesday, July 3, 2019

July 03, 2019

ESSAYS ON LAL BAHADUR SHASTRI

Lal Bahadur Shastri was a patriot who actively participated in the struggle for Indian independence. Born on the 2nd of October 1904, he shares his birthday with one of the most eminent Indian leaders, Mahatma Gandhi. Shastri Ji went on to become the second Prime Minister of India.

LONG AND SHORT ESSAYS ON LAL BAHADUR SHASTRI IN ENGLISH
Here are essay on Lal Bahadur Shastri of varying lengths to help you with the topic in your exam. You can select any Lal Bahadur Shastri essay as per your need and requirement:
SHORT ESSAY ON LAL BAHADUR SHASTRI – ESSAY 1 (200 WORDS)
Lal Bahadur Shastri is one of the prominent Indian leaders who fought for the independence of our country and inspired several others to join the struggle. Born on 2nd October 1904, he joined the freedom movement during his early twenties.
He was highly impressed by the Gandhian ideologies and decided to tread the same path. He joined hands with Mahatma Gandhi to further various freedom movements. He followed the path of truth and non-violence and fought courageously. Freeing India from the clutches of the British had become his sole aim and he worked dedicatedly to achieve this goal along with Gandhi ji and other freedom fighters. He was jailed quite a few times during the independence struggle and spent a total of nine years in imprisonment. However, this did not deter his spirit and he kept fighting with equal dedication.
He was quite close to Pandit Jawaharlal Nehru and went on to become the second Prime Minister of the country. His slogan, Jai Jawan Jai Kisan became extremely popular during the Indo-Pak was of 1965. He came up with the slogan to encourage and cheer the soldiers and farmers who toil hard and serve the country day and night. This slogan is popular even today and is used to encourage the farmers as well as soldiers.
Shastri died on 10th January 1966 due to cardiac arrest. However, the cause of his death is often suspected to be murder.


ESSAY ON LAL BAHADUR SHASTRI JAYANTI – ESSAY 2 (300 WORDS)
Introduction
Lal Bahadur Shastri was born on 2nd October 1904. We all know that 2nd October is Gandhi Jayanti and is celebrated as a national festival. What many of us don’t know is that it is also Lal Bahadur Shastri’s Jayanti as this great Indian patriot and leader was also born on the same date. Lal Bahadur Shastri Jayanti is also celebrated along with Gandhi Jayanti in different parts of the country.
Lal Bahadur Shastri Jayanti
Not only, Gandhiji but Lal Bahadur Shastri also gave his entire heart and soul to the freedom struggle. 2nd October is thus dedicated to both these great leaders. Not only Gandhi Jayanti but Lal Bahadur Shastri Jayanti is also celebrated on this day. People do not only remember Gandhi ji and his ideologies on this day but also remember Lal Bahadur Shastri for his selfless devotion for the country and his tireless efforts to free it from the tyranny of the British government. This day is celebrated to pay respect and tribute to both these patriots and inspire millions of Indians to follow their path.

Lal Bahadur Shastri Jayanti Celebration
Just as Gandhi Jayanti, Lal Bahadur Shastri Jayanti is also celebrated in various schools, colleges and offices throughout India. While many school children are seen heading to their schools dressed up as Gandhi ji others are seen dressed up as Lal Bahadur Shastri shouting his famous slogan, Jai Jawaan Jai Kisan.
Special quiz contests and other competitions are held on this day where in questions about Lal Bahadur Shastri are asked. Speeches about his heroic deeds and struggle are also delivered. Similarly, offices, residential colonies and malls also organize many events on the occasion.
Conclusion
2nd October is indeed a special day for the Indians. Our country was blessed with two of the most respected and influential leaders on this day. The day certainly calls for double celebration.


ESSAY ON LAL BAHADUR SHASTRI AS THE PRIME MINISTER OF INDIA – ESSAY 3 (400 WORDS)
Introduction
Lal Bahadur Shastri was one of the most prominent leaders of his times. He fought for the freedom of our country under the guidance of Mahatma Gandhi. He followed the Gandhian principals of truth and non-violence and had served many important roles in the Indian political system. He was appreciated for his honesty and dedication towards work.
Lal Bahadur Shastri as the Prime Minister of India
After the unfortunate death of Pundit Jawaharlal Nehru, Congress Party Chief, K. Kamaraj suggested Shastri’s name as the next Prime Minister of India. Other party leaders agreed to it and Shastri became the second Prime Minister of the country.
·        Shastri Maintained National Peace
Shastri promoted the idea of secularism and aimed for maintaining peace in the country as well as developing cordial relationships with other countries. 
Many members from Nehru’s Council of Ministers continued to handle their responsibilities as they did during Nehru’s tenure as Prime Minister. T.T. Krishnamachari, Yashwantrao Chavan and Gulzarilal Nanda were among few of them. Besides, Shastri gave the prominent position of Minister of Information and Broadcasting to Indira Gandhi and appointed certain other new ministers.
During his small tenure as Prime Minister from 1964 to 1966, Shastri Ji worked hard and accomplished tasks for which he is known even today. He handled various situations wisely and calmly.
The Madras anti-Hindu agitation of 1965 was among one of the critical situations the country faced during his time. The Indian government wanted to make Hindi as the national language of the country. This did not go down well with the non-Hindi speaking states such as Madras. Students as well as professionals and other people from different walks of life initiated riots and the situation became tensed. The riots came to an end only after Shastri Ji’s assurance that English would continue to be the official language of the non-Hindi speaking states.
The Indo-Pak war of 1965 also occurred during his tenure and he handled this situation intelligently. The war was called off after 22 days.
·        Shastri Ji Worked for Economic Development
Shastri Ji also worked towards the economic development and prosperity of the country. He encouraged the increase in the production of milk. He did so by supporting the Amul Milk Co-operative based in Gujarat and also established the National Dairy Development Board. The Food Corporation of India was also established during his reign as the Prime Minister.
He worked towards improving the economic condition of the farmers.
Conclusion
Shastri Ji has given a lot to our country as a freedom fighter as well as the Prime Minister of our county. He has earned respect and love of the Indians. His slogan ‘Jai Jawan Jai Kishan’ is popular even today.


ESSAY ON LIFE OF LAL BAHADUR SHASTRI – ESSAY 4 (500 WORDS)
Introduction
Lal Bahadur Shastri led a disciplined life. He was born in a traditional Hindu family in Ramnagar, Varanasi. Though his family had no connection with the freedom movements happening during that time, Shastri felt deeply for the country and decided to join the freedom struggle at an early age.
Lal Bahadur Shastri: Early Life
Lal Bahadur Shastri was born on 2nd October 1904 in a Kayastha Hindu family. His father, Sharada Prasad Srivastava served as a school teacher and was later employed at the Allahabad revenue office as clerk. Unfortunately, Shastri ji was hardly one year old when his father died due to bubonic plague. His mother Ramdulari Devi was a housewife who dedicated her life to serving her husband and children. Shastri had an elder sister, Kailashi Devi and a younger one named, Sundari Devi.
Shastri and his sisters were raised in their maternal grandparents’ house.
Lal Bahadur Shastri: Education
Lal Bahadur Shastri started his education when he turned four years old. He studied in the East Central Railway Inter College in Mughalsarai until the sixth standard. He and his entire family shifted to Varanasi after he completed class six. He took admission in the seventh grade at Harish Chandra High School.
When he was in class tenth, he attended a lecture delivered by Gandhi ji and was deeply impressed by the same. Gandhi ji urged students to withdraw from government schools to become a part of the non-cooperation movement. Inspired by the Gandhian ideologies, Shastri withdrew from Harish Chandra High School immediately. He actively participated in protests and freedom movements and got jailed due to the same. However, he was released soon for being a minor.
The need to educate the young minds was soon felt by the senior leaders and thus Kashi Vidyapith was established. Many students took admission in this school to seek higher education. Shastri attained a degree in philosophy and ethics from this college.
Lal Bahadur Shastri: Freedom Struggle and Professional Life
Shastri followed the Gandhian ideologies and participated in several movements led by Gandhi ji. He took active part in the freedom struggle and was imprisoned several times.
He joined the Servants of the People Society as a life member. The society formed by Lala Lajpat Rai worked for the betterment of the country and its people. He worked under the guidance of Lala Lajpat Rai and Gandhi ji. He was later made the President of the Society.
Lal Bahadur Shastri was also quite close to Pundit Jawaharlal Nehru and stood by him during various protests for freedom. He became a senior member of the Indian National Congress party owing to his devotion for the country and the dedication with which he worked towards its freedom. He became the first Railway Minister of India and was then made the Home Minister. He became the second Prime Minister of India in 1964. However, unfortunately he served the country as Prime Minister only for two years as he died in the year 1966.
Conclusion
Lal Bahadur Shastri was a true patriot. He dedicated his entire life to the service of the country. He was one of the most loved Indian political leaders.


LONG ESSAY ON LAL BAHADUR SHASTRI – ESSAY 5 (600 WORDS)
Introduction
Lal Bahadur Shastri was born on 2nd October 1904 in a Hindu middle class family. Though his family wasn’t even remotely associated with the Indian freedom struggle, Shastri Ji developed keen interest in the freedom movement and felt the urge to do something for his country. He participated in various freedom movements and fought for his country selflessly. He became one of the most prominent Indian leaders of his times. Shastri was not only loved and respected by the general public but also by the ministers. No wonder, he went on to become the second Prime Minister of India.
Lal Bahadur Shastri – Family Life
Shastri was born in a Hindu Kayastha family. His father, Sharada Prasad Srivastava was a school teacher who later attained the job of a clerk at the Allahabad revenue office while his mother, Ramdulari Devi was a house wife. Shastri had two sisters, Kailashi Devi and Sundari Devi. Unfortunately, Shastri’s father died when he was just 1 year old. Along with his mother and sisters, he shifted to his maternal grandfather’s place where he was raised.
He married Lalita Devi in May 1928. Lalita hailed from Mirzapur, U.P. It was an arranged marriage that was fixed by their parents. Together, they were blessed with six children – four sons and two daughters.
Mahatma Gandhi Served as an Inspiration
When Lal Bahadur Shastri was still in school, he attended a meeting held by Mahatma Gandhi and was deeply touched by his ideologies. He was impressed by the way Gandhi ji created a powerful impact on the British without any agitation or violence. This was a major inspiration for him and he began participating in the movements held by Gandhi ji.
The first step he took in this direction was by quitting his school when he was in tenth standard. He did so as Gandhi ji urged students to participate in the non-cooperation movement by opting out of the government schools. Then, there was no stopping. He participated in numerous protests and was even jailed for the same. However, this did not dither his spirit to participate in the freedom struggle.
Thus, Mahatma Gandhi and Lal Bahadur Shastri did not only share their birth date but also shared the same ideologies.
Lal Bahadur Shastri’s Political Career
Shastri was a respected member of the Congress party and held many positions of prominence during his political career. Shastri became the Minister of Police and Transport of United Province (now Uttar Pradesh) as India attained independence on 15th August 1947.
He served the nation with dedication during his tenure. He handled various critical situations with intelligence and employed new ideas in both the departments. In the year 1951, Shastri Ji became the General Secretary of the All India Congress Committee. He served this role efficiently. He went on to become the Union Minister of Railways on 13th May 1952.
After the unfortunate death of Pundit Jawaharlal Nehru in 1964, Shastri was made the Prime Minister of India. He was loved as the Prime Minister of the country. He worked for the social and economic development of India. The way he handled the Indo-Pak war situation was commendable.
Shastri Ji died suddenly after signing the Tashkent Pact with Pakistan in 1966. This news raised many eyebrows. It was said that he was poisoned however this wasn’t confirmed as his post mortem wasn’t done.
Conclusion

Shastri was an honest political leader. Shastri completely agreed with the Gandhian ideologies that served as an inspiration for him to join the freedom struggle. He followed Gandhi ji and participated actively in the various freedom movements launched by him. He was also quite close to Pundit Jawaharlal Nehru and together they inspired numerous Indians to join the freedom struggle.
July 03, 2019

ESSAY ON BHIMRAO AMBEDKAR

Bhimrao Ramji Ambedkar is the Hero of our nation and an Inspiration for millions. He transformed his life, from being a victim of untouchability in childhood to become the highest educated Indian civilian of his times and the architect of Indian constitution. Bhimrao Ambedkar’s contribution to design the constitution of India is honorable. He spent his life to fight for the justice, equality and rights of the backward classes.

LONG AND SHORT ESSAY ON BHIMRAO AMBEDKAR IN ENGLISH

Here are essays on Bhimrao Ambedkar of varying lengths to help you with the topic in your exam. You can select any Bhimrao Ambedkar essay as per your need:

BHIMRAO AMBEDKAR ESSAY 1 (200 WORDS)

Bhimrao Ramji Ambedkar, popular known as Babasaheb Ambedkar, was the founding father of Modern India. He is the role model for every Indian. Despite all the social and economic drawbacks Babasaheb Ambedkar went on to become the architect of the Indian Constitution.
Although, in his early life he was the victim of caste discrimination and untouchability, he fought for his rights and struggled to achieve the heights of success and also became the voice of several victims of caste discrimination and untouchability. He stood for the rights of marginalized communities including women. He was the spokesperson of untouchables and other backward caste people. He was the defender of the exploited people and made persistent efforts for emancipation of equality from the bonds of caste and religious barriers.
He was the modern Indian civilian who played important role in the overall development and well-being of the people. He also realized the importance of education and influenced the backward classes to get educated and protest against social evils. He was a jurist, politician, economist, humanitarian, writer, philosopher, and above all a social reformer. He was the first law minister of Independent India. He is a legendary personality in the Indian History and a true hero of our nation.


BHIMRAO AMBEDKAR ESSAY 2 (300 WORDS)

Introduction
Babasaheb Ambedkar’s interest was mainly in social and political Rights of Dalits and other lower castes. He was the Dalit leader post-independence period of India. He was the representative of Untouchables.
B.R. Ambedkar’s Conversion to Buddhism
Dalit Buddhist movement is a movement by Dalits led by Babasaheb Ambedkar in India. It profoundly re-interpreted Buddhism and started a school of Buddhism called Navayana. The movement is socially and politically connected to and drawn from Buddhism. Ambedkar launched the movement in 1956 when nearly half a million Dalits joined him and converted to Navayana Buddhism.
 
They collectively refused to follow Hinduism and contested caste system. Rights of Dalit communities were promoted. The movement also refused to follow the ideas of traditional, Theravada, Vajrayana, Mahayana which are the sects of Buddhism. New form of Buddhism taught by Babasaheb Ambedkar was pursued. It reinterpreted the Buddha’s religion in terms of social equality and class struggle.
After publishing several articles and books stating that Buddhism was the only way for Dalits to gain equality, on 14th October 1956 Ambedkar adopted Buddhism with lakhs of his supporters in a simple ceremony at Deekshabhoomi, Nagpur, few weeks before his death. His conversion gave a new lens to the Dalits suffering caste system in India to view their Identity and redefine their place in the society.
His conversion was not impulsive. It was an inspiration for the country’s Dalit community to view life in a new way; it was absolute rejection of Hinduism and the dominance it came to characterize for lower caste. He declared that he was born as a Hindu but would not die as one, at a conference held in Nashik. For him, Hinduism had failed to secure human rights and continued caste discrimination.
Conclusion
As per Babasaheb, Buddhism directed man to the inward potentiality within inner self and trained mind to act righteously. His decision was grounded on firm belief that conversion could improve the social status of the so called ‘Lower classes’ of the country.


BHIMRAO AMBEDKAR ESSAY 3 (400 WORDS)

Introduction
Dr. B.R. Ambedkar was a leading activist, economist, jurist, politician and social reformer who stood for the rights of Dalits and lower castes. He campaigned against social evils like untouchability and caste discrimination. He played the most important role in drafting the constitution of India. He was the first law minister of independent India and is rightly known as the architect of Indian constitution.
Role of Dr. B.R. Ambedkar in Mahad Satyagraha
In the Indian caste system, untouchables were segregated from the Hindus. They were banned to use public water sources which were used by Hindus. Mahad Satyagraha was led by Dr. Bhimrao Ambedkar on 20th March 1927. This was to permit untouchables to use public tank water in Mahad, Maharashtra, India. Ambedkar launched the Satyagraha for the rights of untouchables to use water in the public places. The location Mahad was selected for the movement. Numerous people from the Dalit community came forward to participate in the movement.
 
Dr. B.R. Ambedkar struck a powerful blow against the Hindu Caste system. He stated that the march to chavadar tank was not to merely drink water from it but the meeting was called to set up the norms of equality. He also mentioned Dalit women during Satyagraha and appealed to them to abandon all the old customs and wear saris like high caste Indian women. After Ambedkar’s speech at Mahad, Dalit women were influenced to drape their saris like upper class women. Higher class women like Indirabia Chitre and Lakshmibai Tipnis helped these Dalit women to drape the saree like high class women.
Trouble roused when the rumors were spread that the untouchables would be entering the Vishweshwara Temple to pollute it. Riots up surged from upper caste mobs beating up untouchables and ransacking their homes. A puja was performed by Hindus to purify the tank water arguing that the Dalits had polluted the water.
The second conference was decided to be held by Babasaheb Ambedkar in Mahad on 25th December 1927. But a case was filed against him by Hindus that tank was a private property. Thus, the Satyagraha movement was not continued as the case was sub judice. Bombay High Court ruled that untouchables have the right to use tank water in December 1937.
Conclusion
Thus, Babasaheb Ambedkar always stood for the equality of Untouchables and other lower castes. He fought for the rights of Dalits. He was an activist and demanded social equality and justice.


BHIMRAO AMBEDKAR ESSAY 4 (500 WORDS)

Introduction
Bhimrao Ambedkar is popularly known as Babasaheb Ambedkar. He was an Indian economist, jurist, politician, writer, philosopher and social reformer. He is also popular as the Father of the Nation. He was the leading activist and his efforts to eliminate social evils like caste restrictions and untouchability were remarkable.
He fought for the rights of socially backward classes and Dalits throughout his life. He was employed as India’s first law minister in the Cabinet of Jawaharlal Nehru. In 1990 Bharat Ratna award was declared on his name, unfortunately when he was no more.
Early Life of Bhimrao Ambedkar
Bhimrao Ambedkar was the son of Bhimabai and Ramji born on 14th April 1891 in Mhow Army cantonment, central provinces MP. His father was a subedar in Indian army. His family moved to satara after his father’s retirement in 1894. Shortly after, his mother passed away and the children were looked after by their aunt. Baba Saheb Ambedkar his two brothers Balarama and Anand Rao and two sisters Manjula and Tulasa survived. And out of all the children only Ambedkar went to higher school. Four years later after his mother passed away, his father married again and the family moved to Bombay. At the age of 15 he married to Ramabai.
He was born in the poor Dalit Caste family and his family was regarded as untouchable by the upper class families. All through his childhood he faced the humiliation of caste discrimination. Babasaheb Ambedkar’s ancestors had served long for the army and his father worked in the British East Indian Army. Though the untouchables attended schools they were given little consideration by the teachers.
They had to sit outside the class and were segregated from that of Brahmins and privileged society. Even when they needed to drink water, someone from upper class would pour water from height as they were not allowed to touch water and the vessel that contained it. The peon used to pour water for BabaSaheb Ambedkar. He described this in his writings ‘No peon No water’. The humiliation terrified Ambedkar at the Army School. Everywhere he had to face this segregation and humiliation in the society.
Education: Bhimrao Ambedkar
He was the only Untouchable who joined Elphinstone High School in Mumbai. He was enrolled to the Elphinstone College in 1908 after passing his matriculation exam. His success was a reason to celebrate for untouchables as he was the first one to do so. He acquired his degree in economics and political science in 1912 from Bombay University. He received a Baroda State Scholarship under the scheme established by Sayajirao Gaekwad and enrolled to Columbia University in New York to study Economics.
In June 1915 he received his Master’s degree majors in economics and other subjects as history, sociology, philosophy and politics. In 1916 he joined London School of Economics and worked on his thesis; “The problem of the rupee: its origin and solution”. In 1920 he went to England. He received the Doctorates degree by London University. In 1927 he obtained his PhD in economics.
Conclusion
In spite of his childhood hardships and poverty Dr. B.R Ambedkar with his efforts and dedication went on to become the highest educated Indian of his generation. He was the first Indian to receive Doctorate Degree in Economics abroad.


BHIMRAO AMBEDKAR ESSAY 5 (600 WORDS)

Introduction
After India’s independence government invited B.R. Ambedkar to serve as Independent India’s first Law Minister. He was appointed to write new constitution of India and as the chairman of Constitution Drafting committee. As a chairman of Drafting committee his role as an architect of the constitution was crucial. The constitution drafted by Dr. Ambedkar was the first social document. Majority of the Constitutional provisions by him aimed at social revolution or attempt to promote revolution by establishing conditions important for achieving social revolution.
The provisions prepared by Ambedkar provided constitutional assurance and protection of civil liberties for citizens of India. This also included freedom of religion, prohibition of all forms of discriminations and the abolition of untouchability. Ambedkar also advocated for the economic and social rights of women. He was successful in introducing a system of reservations of jobs in civil services, colleges and schools for the members of schedule tribes, schedule caste and other backward classes.
Bhimarao Ambedkar’s Role to Eradicate Caste Discrimination
Caste is a system in which distinction of status, duties and rights of an individual is done on the basis of birth of an individual in a particular group. It is the rigid form of social inequality. Babasaheb Ambedkar was born in a poor family, low Mahar caste. His family was subjected to constant social and economic discrimination.
Being from Untouchable caste of Mahars he was a social outcast and was treated as untouchable. His teachers would not treat him well in the school and other children would not eat beside him. He had to sit outside the class and was segregated. He had to face this humiliation throughout his childhood. Later, he became the spokesperson of the backward castes and classes in India.
Due to caste system many social evils prevailed in the society. For Babasaheb Ambedkar it was important to break the religious notion on which caste system was based. According to him, caste system was not just division of labor but also the division of laborers. He believed in the unity of all the communities. After passing the Bar course in Gray’s Inn Babasaheb Ambedkar started his legal career. He used his skills in advocating the cases of caste discrimination. His victory in defending non-Brahmin leaders charging Brahmins established the base of his future battles.
Babasaheb Ambedkar initiated full-fledged movements for the rights of Dalits. He demanded that public water sources should be open to all the castes and the right for all the castes to entre temples. He condemned Hindu scriptures supporting discrimination.
Bhimarao Ambedkar chose to fight against caste discrimination that afflicted him throughout his life. He proposed the idea of separate electoral system for untouchables and other disregarded communities. He projected the concept of reservations for Dalits and other outcasts. Poona pact was signed in 1932 by Babasaheb Ambedkar and Pandit Madan Mohan Malvia, for the reservation of seats for untouchable classes in the provisional legislature, within the general electorate.
The notion of Poona pact was more seats to lower classes in return to their continuance of joint electorate. These classes were later defined as Scheduled Tribes and Scheduled Castes. In order to reach people and make them understand the negatives of social evils he launched a Newspaper called Mooknayka (Leader of the silent).
Babasaheb Ambedkar also joined Mahatma Gandhi in the Harijan Movement that opposed the social injustice faced by backward caste people in India. Babasaheb Ambedkar and Mahatma Gandhi were the leading personalities who fought to eliminate Untouchability from India.
Conclusion

Thus Dr. B.R. Ambedkar fought throughout his life for justice and equality. He acted for the eradication of caste discrimination and inequality. He firmly believed in justice and equality and ensured that constitution makes no discrimination based on religion and caste. He was the forefather of republic India.
July 03, 2019

ESSAY ON BHAGAT SINGH

Bhagat Singh was known to be one of the most influential revolutionary socialist. It was two of his acts of violence against the British government and his consequent execution that made him a household name.
Bhagat Singh was born in the year 1907 to Kishan Singh and Vidyavati in Punjab’s Banga village. His family members were actively involved in the independence movements and he it wasn’t too late when he also became a part of the freedom struggle.
LONG AND SHORT ESSAY ON BHAGAT SINGH IN ENGLISH
Here are essay on Bhagat Singh of varying lengths to help you with the topic in your class tests and exam. You can choose anyone which you like:
BHAGAT SINGH ESSAY 1 (200 WORDS)
Bhagat Singh, better known as, Shaheed Bhagat Singh was a freedom fighter who left no stone unturned to bring about reforms in the fight against the British. He is said to be one of the most influential revolutionaries of the Indian freedom struggle.
He was born in a Sikh family in Punjab on the 28th of September 1907. Many of his family members including his father and uncles were actively involved in the struggle for Indian independence. His family as well as certain events that occurred during that time were an inspiration for him to dive into the freedom struggle at an early age. As a teenager, he studied about the European revolutionary movements and was drawn towards the Anarchist and Marxist ideologies. He soon joined the revolutionary activities and played an active part in them inspiring many others to join the same.
The turning point in his life was the killing of freedom fighter, Lala Lajpat Rai. Bhagat Singh could not tolerate the injustice and planned to revenge Rai’s death. He planned the murder of British Official John Saunders and to bomb the Central Legislative Assembly.
He surrendered himself after carrying out these incidents and was eventually hanged by the British government. He became an inspiration for the Indian youth owing to these heroic acts.

BHAGAT SINGH ESSAY 2 (300 WORDS)
Bhagat Singh is undoubtedly one of the most influential revolutionaries in the history of Indian Independence. He did not only take an active part in the freedom struggle but also inspired many other youths to join the same not only while he was alive but even after his death.
Bhagat Singh’s Family
Bhagat Singh was born in a Sikh Jat family in KhatkarKalan, Punjab on the 28th of September, 1907. His father Kishan Singh, grandfather Arjan Singh and uncle, Ajit Singh were actively involved in the struggle for Indian independence. His family members inspired him immensely and the feeling of patriotism was instilled in him from the very beginning. It seemed like the quality ran in his blood.
Bhagat Singh’s Early Life
Bhagat Singh met political leaders such as Lala Lajpat Rai and Ras Bihari Bose in 1916 when he was just 9 years old. Singh was greatly inspired by them. Bhagat Singh was immensely disturbed because of the Jalianwala Bagh massacre that occurred in 1919. On the day following the massacre, he went to the Jalianwala Bagh and collected some soil from the place to keep it as a souvenir. This incident strengthened his will to push the British out of the country.
His Resolve to Avenge Lala Lajpat Rai’s Murder
After the Jalianwala Bagh massacre, it was Lala Lajpat Rai’s death that moved Bhagat Singh deeply. He could not bear the cruelty of the British any longer and decided to avenge Rai’s death. His first step in this direction was to kill the British official, Saunders. Next, he threw bombs in the Central Assembly Hall during the assembly session. He was subsequently arrested for his acts and was eventually hanged on 23rd March 1931 along with Rajguru and Sukhdev.
Conclusion
Bhagat Singh was all of 23 when he gladly martyred for the country and became an inspiration for the youth. His heroic acts inspire the youth even today.
BHAGAT SINGH ESSAY – 3 (400 WORDS)
Bhagat Singh is known to be one of the most influential freedom fighters. He was a part of several revolutionary activities and inspired numerous people around, especially the youth, to join the struggle for freedom.
Revolution in the Freedom Struggle
Bhagat Singh was among the youth who did not conform to the Gandhian style of fighting against the British. He believed in the Extremist ways of the Lal-Bal-Pal. Singh studied the European revolutionary movement and was drawn towards anarchism and communism. He joined hands with those who believed in bringing about revolution by acting aggressively rather than using the method of non-violence. With his ways of working, he came to be known as an atheist, communist and socialist.
The Need for Reconstruction of Indian Society
Bhagat Singh realised that merely driving out the British would not do good to the nation. He understood and advocated the fact that overthrowing of the British rule must be followed by the reconstruction of the Indian political system. He was of the opinion that the power must be given to the workers. Along with B.K. Dutt, Singh articulated his opinion about the revolution in a statement in June 1929 that stated, ‘By Revolution we mean that the present order of things, which is based on manifest injustice must change. Producers or labourers, in spite of being the most necessary element of society, are robbed by their exploiters of their labour and deprived of their elementary rights. The peasant, who grows corn for all, starves with his family; the weaver who supplies the world market with textile fabrics, has not enough to cover his own and his children’s bodies; masons, smiths and carpenters who raise magnificent palaces, live like pariahs in the slums. The capitalists and exploiters, the parasites of society, squander millions on their whims.
Organizations He Joined
During his struggle for India’s independence, the first organization Bhagat Singh joined was the Hindustan Republican Association. This was in the year 1924. He then began working with Sohan Singh Josh and the Workers and Peasants Party and soon after felt the need of building an organization aimed at working as a revolutionary party in Punjab and worked in this direction. He inspired people to join the struggle and free the country from the clutches of the British rule.
Conclusion
Bhagat Singh was a true revolutionary who did all he could to overthrow the British rule and bring about reforms in the country. Though he died young, his ideologies remained alive and continued to drive people.
BHAGAT SINGH ESSAY – 4 (500 WORDS)
Bhagat Singh was born in Khatkar Kalan (the place which is now a part of Pakistan), Punjab in the year 1907. His family was completely involved in India’s struggle for freedom. In fact, around the time of Bhagat Singh’s birth his father was in imprisonment due to his involvement in political agitation. Inspired by the family atmosphere, Bhagat Singh dived into the freedom struggle at the tender age of thirteen.
Bhagat Singh’s Education
As mentioned above, Bhagat Singh’s family was deeply involved in the freedom struggle. His father supported Mahatma Gandhi and when the later called for boycotting government aided institutions, Singh was asked to leave school. He was 13 when he left school and joined the National College at Lahore. There he studied about the European revolutionary movements that inspired him immensely.
Shift in Bhagat Singh’s Ideology
While Bhagat Singh’s family supported the Gandhian ideology completely and he too had been working in accordance with it for a while, he soon became disillusioned with the same. He felt that non-violent movements wouldn’t get them anywhere and the only way to fight the British is by armed conflict. Two major incidences during his teenage contributed to the shift in his ideology. These were the Jallianwala Bagh Masacre that took place in 1919 and the killing of the unarmed Akali protesters at Nankana Sahib in the year 1921.
After the Chauri Chaura incident, Mahatma Gandhi announced the withdrawal of the Non-Cooperation movement. Bhagat Singh did not conform to his decision and cut off from the non-violent movements led by Gandhi. He then joined the Young Revolutionary Movement and began advocating violence as a means to drive the British out. He took part in numerous such revolutionary acts and inspired several youths to join the same.
Interesting Facts about Bhagat Singh 
Here are some interesting and lesser known facts about Shaheed Bhagat Singh: 
·        Bhagat Singh was an avid reader and felt that to inspire the youth it was essential to write revolutionary articles and books rather than merely distributing pamphlets and leaflets. He wrote several revolutionary articles for Kirti Kisan Party’s magazine, the “Kirti” and certain newspapers.
·        His publications include Why I Am An Atheist: An Autobiographical Discourse, Ideas of a Nation and The Jail Notebook And Other Writings. His works hold relevance even today.
·        He left his home when his parents forced him to get married stating if he married in slave India his bride shall only be died.
·        Though born in a Sikh family, he shaved his head and beard so that he could not be recognized and arrested for killing the British official, John Saunders.
·        He did not offer any defence at the time of his trial.
·        He was sentenced to be hanged on 24th March 1931 however he was executed on the 23rd It is said that no magistrate wanted to supervise his hanging.
Conclusion
Bhagat Singh was just 23 years old when he happily gave his life for the country. His death proved to be an inspiration for several Indians to join the struggle for freedom. His supporters gave him the title, Shaheed (the martyr). He was indeed a martyr in the true sense.


BHAGAT SINGH ESSAY – 5 (600 WORDS)
Popularly referred to as Shaheed Bhagat Singh, this outstanding revolutionary was born as Bhaganwala on the 28th of September, 1907 in a Sandhu Jat family in Punjab’s Jullunder Doab district. He joined the struggle for freedom at an early age and died a martyr at a young age of 23.
Bhagat Singh – A Born Revolutionary
Bhagat Singh, known for his heroic and revolutionary acts, was born in a family that was actively involved in the struggle for Indian Independence. His father, Sardar Kishan Singh and uncle, Sardar Ajit Singh were popular leaders of the time. They were known to support the Gandhian ideology and missed no opportunity to inspire people to come out in masses to oppose the British.
They were particularly inspired by the extremist leader, Bal Gangadhar Tilak. Talking about the same in the article, Emergence of Punjab in the freedom movement, Bhagat Singh shared, “Having seen their enthusiasm at the 1906 Congress Convention in Calcutta, Lokmaniya was pleased and in bidding them adieu, gave them the responsibility of strengthening the movement in the Punjab.” On their return to Lahore, both the brothers initiated a monthly newspaper by the name, Bharat Mata with the aim to propagate their ideas to overthrow the British rule.
The loyalty towards the country and the drive to free it from the clutches of the British was thus inborn in Bhagat Singh. It ran in his blood and veins.
Bhagat Singh’s Active Involvement in the Freedom Struggle
Bhagat Singh read a lot about the European nationalist movements and got inspired by the same in 1925. He founded the Naujavan Bharat Sabha the following year and later joined the Hindustan Republican Association where he came in contact with a number of prominent revolutionaries including Sukhdev and Chandrashekhar Azad. He also began contributing articles to Kirti Kisan Party’s magazine, the “Kirti”. While his parents wanted him to marry around the same time, he rejected their offer outright telling them that he wanted to dedicate his life to the freedom struggle.
Due to his active involvement in numerous revolutionary activities, he soon became a person of interest for the British police and was arrested in May 1927. A few months later he was released and got involved in writing revolutionary articles for newspapers.
The Turning Point
In the year 1928, the British government held the Simon Commission for the discussion of autonomy for the Indians. It was boycotted by several Indian political organizations as the event did not include any Indian representative. Lala Lajpat Rai protested against the same by leading a procession and marching towards the Lahore station. In an attempt to control the mob, the police used the weapon of lathi charge and brutally hit the protestors. Lala Lajpat Rai got severely injured and was hospitalised. He succumbed to his injuries a few weeks later. The incident left Bhagat Singh enraged and he planned to avenge Rai’s death. Singh killed British police officer John P. Saunders soon after. He and one of his associates later bombed the Central Legislative Assembly in Delhi. He then confessed his involvement in the incident and surrendered to the police.
During the trial period, Bhagat Singh led hunger strike in the prison. He and his co-conspirators, Rajguru and Sukhdev were executed on the 23rd of March 1931.
Conclusion

Bhagat Singh was a true patriot. He did not only fight for the freedom of the country but had no qualms giving away his life in the event. His death brought about mixed emotions throughout the country. While those who believed in the Gandhian ideology felt that he was too aggressive and radical and hurt the freedom quest on the other hands his followers considered him a martyr. He is still remembered as Shaheed Bhagat Singh.